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05 February 2017

Emotion Over Logic – Garbage In, Garbage Out


By Sam Frescoe
#SamFrescoe #Trump #refugees #Christians

Late last week I was gathered around a lunch table of friends and acquaintances. We were cussing and discussing current events and the discourse of the day. Most gatherings stay light and cover several topics before concluding with handshakes and well wishes. However, this gathering was distinctly different. It began in the normal way, and concluded as before; but, the points between were neither light nor meandering. For whatever the reason, the “refugee crisis” became a hot topic. To be sure, the group discussed this subject many times before, and seemed to have relatively aligned views (we agreed on the “why” but differed on the “how”), but this time the “why” was sharply divided.

Opinion-1: The United States is morally obligated to protect (meaning accept) refugees. The People, because we are so well off by comparison, must aid those “poor people.” The American government would be in the right to obligate The People outside of their consent. “It’s the right thing to do.”

Opinion-2: The United States is morally obligated to protect its institutions (individual rights, the Constitutional Republic, consent of the governed). The People, because they are free to exercise liberty, may choose to aid those “poor people” as they see fit. The American government would be in the right to protect the rights of The People. “It’s the right thing to do.”

Shortly afterwards I received two messages: one from a youth pastor,[1] one from a minister.[2]  Both asked me to read their article and consider that my opinion was “falsely grounded” (meaning switch from Opinion-2 to Opinion-1). I agreed…I read…I considered…we discussed further…we remained firm in our opinions…we scheduled lunch for next week (per usual)…and now I am writing this article.

Getting Started

In my view, I regard my associates to be upstanding Americans that strive to “do what is good” before “doing what feels good.” Therefore, I will not be quoting their views. However, I do intend to express my views about the articles presented and their authors. To that end, this article is arranged in sections: review of the articles, review of the authors, and the expression of my views.

Article-1 [3]

In my view, the stand-out issue addressed in this article was whether or not to provide aid to those that are poor, oppressed, maligned, mistreated, sick, and most in need. While I agree that the issue is important, and that addressing the issue can “do what is good,” I disagree with the author’s primary claim; westernized Christians, “particularly white evangelicals,” fail to help those that are poor, oppressed, maligned, mistreated, sick, and most in need. The author supports his claim with a the following statement: “Christians in America have largely supported measures that have rejected refugees, refused aid to immigrants, cut social services to the poor, diminished help for the sick, fueled xenophobia, reinforced misogyny, ignored racism, stoked hatred, reinforced corruption, and largely increased inequality, prejudice, and fear.”  The author warrants his argument with the following:
  • “Because in America, it appears that the sole purpose of Christianity is to selfishly protect people’s own self-interests instead of sacrificially serving others.”
  • “The election of President Donald Trump has proven that numerous Christians are more worried about power, influence, and control than the gospel messages of humility, generosity, ministering to others, and love.”
  • “These presidential orders, which will refuse help to many of the world’s most vulnerable individuals, are what many Christians voted for. This is the fruit of their political labor, but it’s not the Fruit of the Spirit. In fact, love, joy, peace, happiness, and self-control are notably absent from the current administration.”
When taken in total, the article presents an emotional argument expressed in a pathos rhetorical style.

The author, Stephen Mattson, seems to believe in “social justice” by way of the Theory of Intersectionality. His writings provide a voice for the brokerage of opinions and organizing ideas. Mattson claims to be a graduate of the Moody Bible Institute with a degree in youth ministry, and he regularly writes in a pathos rhetorical style. [4],[5]

Additionally, the publisher of this work, Sojourners Magazine, seems to believe in “social justice” by way of the Theory of Intersectionality. The publisher provides a means to broker opinions and organizing ideas. Sojourners Magazine is a publication of a political action group. The Magazine has a conspiratorial nature dating back to the 1970’s. [6],[7],[8] 

Article-2 [9]


In my view, the primary issue addressed in this article was to make clear that those who voted for Trump have condoned hatred in the forms of racism, bigotry, homophobia, misogyny, Islamophopbia, anti-Semitism, violence, discrimination, and bullying. The author’s claim was that the election of Trump was an act of hatred; therefore, those that voted for him are equally hateful. The claim is supported by painting Trump as a morally unacceptable choice due to interactions with, and descriptions of, women, protestors, Muslims, disabled persons, Black Lives Matter, VP selection, and those that choose to endorse him. “…regardless of why you voted for him, you did vote for him. Your affirmation of him and your elevation of him to this position, came with what you knew about him…” The author warrants his argument with the following:
  • “These were all things you had to weigh to cast your vote, and by whatever method you used, you declared these things within your morally acceptable parameters.”
  • “I want to believe that you do value equality and diversity and in the inherent value of every person as much as I do. I want to believe that people are precious to you, no matter their color or gender or faith tradition or sexual orientation. But if you refuse to speak into the events of these days, if you choose to stay silent, whether out of fear or shame or buyer’s remorse or ambivalence—I will have no choice but to believe that you are okay with all of this.”
When taken in total, the article presents an emotional argument expressed in a pathos rhetorical style that appeals to prejudices: race, sex, ability, class, religion, orientation, origin, and stereotypes.

The author, John Pavlovitz, seems to believe in the primacy of emotions, spirituality, and a variable truth (somewhere between his and yours). He desires to provide a way for a teen-community to embrace “simplicity and beauty of communal spirituality.” Pavlovitz is the head of the North Raleigh Community Church (NRCC) teen ministry, and an 18-year ministry veteran. Pavlovitz writes in a self-virtuous style. [10],[11],[12]

Pavlovitz publishes his work on a self titled blog that is affiliated with the NRCC. The NRCC seems to believe spiritual growth (meaning, cultivating hearts) is more valuable than Christian tradition, practice, or doctrine (which, in their view, has lost its moral authority). The Church desires to provide a way for a community to embrace “simplicity and beauty of communal spirituality.” The NRCC claims to be a Christian church that recognizes many ways to be Christian. The NRCC desires to assist others in seeking self-awareness and encourages self-disclosure. This desire is focused on leveraging single, afflictive-emotional episodes on a person-by-person basis.[13],[14],[15],[16]


My Take…

Both authors are masters of their craft. They clearly understand what they are doing, and (judging by their following) do it very well. Additionally, both understand how to leverage a pathos rhetorical style to forward emotional arguments ahead of logical arguments. In other words, concerning their skill, I wish to tip my hat to each of them.

In each of their pieces, there is evidence logical pattern interruption, the creation of comfort, leading of the imagination, and an attempt to satisfy critical minds; and then, they offer an invitation to their readers to shift feelings, change associations, and take action to “prove” worth. – This represents a deliberate attempt to present the value of emotional argument above that of logical argument.

To my mind, the leading issue in both cases is arrogance. My claim is that neither author is sufficiently qualified (in terms of intelligence, character, and goodwill of the issues raised) to speak as an authority.

Both authors acknowledge the complexity of the world at large, and then invite the reader to find it hard to believe that others could honestly and intelligently come to a different conclusion.

In support of my claim, I offer the following:
  • “Because in America, it appears that the sole purpose of Christianity is to selfishly protect people’s own self-interests instead of sacrificially serving others.” [17] – This is a general (blanket) statement condemning America as nation in general and Christians specifically. The author is not in a position to have this knowledge (even if it were true).
  • “The election of President Donald Trump has proven that numerous Christians are more worried about power, influence, and control than the gospel messages of humility, generosity, ministering to others, and love.” [18] – An election of any President proves nothing more than a President was elected. “Mandates” and “messages” are deduced or implied. Again, the author is not in a position to have this knowledge.
  • “I want to believe that you do value equality and diversity and in the inherent value of every person as much as I do. I want to believe that people are precious to you, no matter their color or gender or faith tradition or sexual orientation. But if you refuse to speak into the events of these days, if you choose to stay silent, whether out of fear or shame or buyer’s remorse or ambivalence—I will have no choice but to believe that you are okay with all of this.” [19] – The author is not in a position to know or understand the views or values of the Trump voting population at large. Nor is he, as a Christian pastor, in a position to be a moral giver of any sort.
In short, neither author is creditable; therefore, not persuasive. Both authors lack sufficient intelligence, character, and goodwill on the issues raised. Therefore, neither is trustworthy or has sufficient expertise.

Ethos – Character Argument

For the authors to be intelligent on the issues, they must have having knowledge of their subjects, and argue in a clear and logical fashion. Given the “at large” nature of their declarations, it seems reasonable to me that neither author could possibly possess such knowledge. Additionally, neither author presented a logical argument, nor are they known for logos rhetoric.

For the authors to be of sufficient character, they must display traits admired by their audience – like honesty, sincerity, integrity, and moral commitment. While I cannot speak for the entirety of their audience, I can conclude for myself that (at this time) I do not believe either author is honest or (by extension) moral. However, given the consistency of their work, it’s plausible that they possess a measure of sincerity and integrity.

For the authors to display goodwill, they must treat their audience with respect, putting their case in terms that are understood, and acknowledge other points of view. In my view, both authors clearly fail the goodwill test.

Taken together, the objective and subjective components of believability (trustworthiness and expertise) are not present.

So What!?

In my view, the primary purpose of the authors, each in their own way, was to create a form of “false flag” in order to identify an “enemy” and create a cry for protection. The authors want you to believe that the election of Trump to the Office of President of the United States is an event or act of brute force by an “enemy.” In this case, the “enemy” is represented by all Trump voters. Those invited to provide protection against this aggression are voters already aligned with the authors, and Trump voters that redeem themselves in the view of the authors. Obedience is solicited by shame and fear. Psychological manipulations include at least one of the following:
  • Condemnation according to several biblical passages.
  • Avoidance of condemnation by behaving to please the author
In other words, the authors are advocating for a kind of redemptive social movement focused on radically changing the views of specific people.

Additionally, just because a voter could be motivated by something, does not mean that the voter, or any other voter, actually voted according to that something. Let’s not forget that the Presidential election came down to four candidates: one was a public loud-mouth with no experience, one was a public loud-mouth with criminal experience, one was a public loud-mouth without a clue, and one was a public loud-mouth with a favorite color. All other candidates that ran on long track records of public service, virtuous outreach, and executive success failed to make the Primary cut. – All of this to say, for those seeking to vote for a virtuous person were completely out of luck.

Mr. Mattson, I acknowledge that you are a political commentator and a seminary graduate. However, do you really expect me to believe that that you are an expert in politics because your commentary should be biblically sound? – Really!?

Mr. Pavlovitz, I acknowledge that you are a social-political blogger (an observer of outcomes) and a spiritual leader. However, do you really expect me to believe that you are an expert in social-political outcomes because your observations should be righteous? – Really!?

Given the facts presented by the authors, just how do their conclusions follow by necessity? – Non Sequitur

Stacked Evidence – Read the articles and decide for yourself.


Going Forward

You are responsible for mastering your thoughts, feelings, actions, and the circumstances you create. This is a singular responsibility that can be aided by others, but cannot be delegated to others. All of these masteries can be cultivated for the sake of what is good, true, and beautiful by your judicious development of your God-given intellect.


Your View

Your thoughts and perspectives are important. I invite you to tell me what you believe with the comment section below.

 

© 2017 – SamFrescoeProject.Blogspot.com – All Rights Reserved

 

 



[1] Stephen Mattson. “American Christianity Has Failed”. Sojourners. 25 Jan 2017. https://sojo.net/articles/american-christianity-has-failed (accessed 170129)
[2] John Pavlovitz. “If You Voted for Him”. Reprinted by Voices4Hillary. http://www.voices4hillary.com/if-you-voted-for-himby-john-pavlovitz-2107856844.html (accessed 170129)
[3] Stephen Mattson. “American Christianity Has Failed”. Sojourners. 25 Jan 2017. https://sojo.net/articles/american-christianity-has-failed (accessed 170129)
[4] Stephen Mattson. “Biography”. Sojourners. https://sojo.net/biography/stephen-mattson 1/ (accessed 170129)
[5] Stephen Mattson. The Huffington Post. http://www.huffingtonpost.com/author/sjmattson-647 (accessed 170129)
[6] About Us. Sojourners. https://sojo.net/about-us (accessed 170129)
[7] What We Cover. Sojourners. https://sojo.net/about-us/what-we-cover (accessed 170129)
[8] Who We Are. Sojourners. https://sojo.net/about-us/who-we-are (accessed 170129)
[9] John Pavlovitz. “If You Voted for Him”. Reprinted by Voices4Hillary. http://www.voices4hillary.com/if-you-voted-for-himby-john-pavlovitz-2107856844.html (accessed 170129)
[10] About | john pavlovitz. http://johnpavlovitz.com/about/ (accessed 170129)
[11] John Pavlovitz | The Huffington Post. http://www.huffingtonpost.com/author/john-pavlovitz (accessed 170129)
[12] John Pavlovitz | NRCC Downtown. http://www.northraleighcommunitychurch.org/?staff=john-pavlovitz (accessed 170129)
[13] CONFESSION: SELF-AWARENESS, SELF-DISCLOSURE WORKSHEET; APPENDIX: FEELING WORDS (downloaded from NRCC website 170129)
[14] What We Believe | NRCC Downtown. http://www.northraleighcommunitychurch.org/what-we-believe/ (accessed 170129)
[15] Our Story | NRCC Downtown. http://www.northraleighcommunitychurch.org/our-story/ (accessed 170129)
[16] Our Minister | NRCC Downtown. http://www.northraleighcommunitychurch.org/our-minister/ (accessed 170129)
[17] Stephen Mattson. “American Christianity Has Failed”. Sojourners. 25 Jan 2017. https://sojo.net/articles/american-christianity-has-failed (accessed 170129)
[18] Stephen Mattson. “American Christianity Has Failed”. Sojourners. 25 Jan 2017. https://sojo.net/articles/american-christianity-has-failed (accessed 170129)
[19] John Pavlovitz. “If You Voted for Him”. Reprinted by Voices4Hillary. http://www.voices4hillary.com/if-you-voted-for-himby-john-pavlovitz-2107856844.html (accessed 170129)


01 February 2017

Great Dates in American History – February

By Sam Frescoe
http://samfrescoeproject.blogspot.com/
#SamFrescoe
 
#SamFrescoe #American #History
 
American history is important. In my view, by studying the past we may better understand who we are today and where we must go tomorrow. My purpose today is to review major events in American history.
 
In your view, what are the major events in your American history? – Please leave a comment or send an e-mail (samfrescoe@gmail.com).
 
“The supreme purpose of history is a better world.”
– Herbert Hoover, 31st American President (1874-1964)
 
“No matter what accomplishments you make, somebody helps you.”
– Althea Gibson, an American tennis player and professional golfer (1927-2003)
 
 
3rd Monday Annually
President’s Day
                                          
6 Feb 1788
Massachusetts joined the United States as a State
12 Feb 1859
Oregon joined the United States as a State
14 Feb 1912
Arizona joined the United States as a State
21 Feb 1871
Washington, D.C. joined the United States
 
6 Feb 1911
Ronald Reagan was born
9 Feb 1773
William Henry Harrison was born
12 Feb 1809
Abraham Lincoln was born
22 Feb 1732
George Washington was born
 
28 Feb 1991
Gulf War One Ends
1 Feb 2003
Columbia shuttle disaster
4 Feb 2004
Facebook was launched
 
Going Forward
 
“If we know where we came from, we may better know where to go. If we know who we came from, we may better understand who we are.” - Anonymous
 
“Preserve your memories, keep them well, what you forget you can never retell.” – Louisa May Alcott, an American novelist and poet (1832-1888)
 
“Maintaining one’s culture, values and traditions is beyond price.”
– Getano Lui, Council member for Iama
 
“Every man is a quotation from all his ancestors.”
– Ralph Waldo Emerson, an American essayist, lecturer, and poet (1803-1882)
 
 
– Sam Frescoe
 
 
© 2017 – SamFrescoeProject.Blogspot.com – All Rights Reserved

29 January 2017

Racism – That Which is Bad, False, Ugly

By Sam Frescoe
http://samfrescoeproject.blogspot.com/
#SamFrescoe #racism #race #hatred
 
“Racism has become an overused, one size fits all, buzzword that has lost all true meaning associated with racist behavior.” – W. Sullivan
 
Earlier this month I began an effort to develop a working-definition suitable to describe racism in America: “Racism – Old Wisdom vs New Activism”. Within that article I claimed that racism was popular and polarizing; and then, asked the driving question of the article: given the complexities, how does someone “wrap their mind around” a working definition of racism? The end result included two definitions and another question.
 
Definition-1: Racism is a doctrine: a manner of thinking – Racism is a prejudicial or discriminatory set of policies, principles, rules, or guidelines suitable for classifying human beings according to differences, characteristics, capacities and/or abilities inherent to particular human beings (e.g. skin color, facial form, eye shape, genetic markers, and/or other arbitrarily features).
 
Definition-2: Racism is a strategy: a method of doing – Racism represents a prejudicial or discriminatory plan, approach, or scheme (or set of plans, approaches, or schemes) designed to classify human beings according to differences, characteristics, capacities and/or abilities inherent to particular human beings (e.g. skin color, facial form, eye shape, genetic markers, and/or other arbitrarily features).
 
Question – “If you consider any two people, each fully vested with natural rights and human meaning, then how can you say one is more valuable than the other?”
 
After posting, and over the course of several days, the commentary offered by readers proved to be insightful. Considering the body of comments, the following summaries could be supported.
  • There was strong agreement that racism is negative and detrimental.
  • There was a sense that the derived working-definitions were too general, and more suitable to understanding xenophobia than racism.
  • There was some disagreement about acceptable use of racial classification.
  • There was disagreement concerning the assessment of a person’s “value.”
 
Taken together, it seems clear that the prior article had the following shortfalls.
  • The definition of race was incorrectly leveraged.
  • The properties of culture were not sufficiently addressed.
  • Intentions and motives were not made clear.
 
The purpose of this article is to examine these shortfalls, and adapt prior work in order to better understand racism in America.
 
So What!
 
“There is a perceptible shift in our National dialogue on race. We are experiencing a move away from definitions that describe the relationships of different groups of people to newer definitions designed to stifle discussion by negatively characterizing discussion, dissent, or protest.” – Kevin Myles[1]
 
Getting Started
 
Legal Issues: I intend this article to reside outside of the legal realm. While I agree that legal considerations are important to the greater discussion, I viewed including legal matters beyond the scope of this article.
 
Sources: As before, I leveraged the following dictionary resources due to their long-standing rigor: Dictionary.com, Google, Merriam-Webster, Oxford, and a Webster edition claiming to be published in 1828. Additional sources are cited.
 
Race
 
What is a race of human beings? – There are two leading schools of thought on defining race: one is by traits, the other is by genetics. Comparing the two, it seems that the “traits” concept of race best meets the needs of a working definition of racism. Given the assumption, I offer the following definition of race. – Additional details are stated at the end of the article.
 
Race (noun) is a classification of any particular human being as descending from a particular “pure and unmixed” stock: Black (Negro), Red (Indian), White (Caucasian), Yellow (Mongolian), or Other (Samoyeds, Esquimaux, and Tartars). [2] 
 
However, there are those that disagree. For example, in 1950, the United Nations Educational, Scientific and Cultural Organization (UNESCO) issued a statement asserting that all humans belong to the same species and that “race” is not a biological reality but a myth.[3] 
 
Culture Matters
 
In my view, understanding culture in terms of anthropology and characteristics does not lead me to adjust the prior working definitions of racism; however, this understanding of culture does provide guidance for describing racism in other meaningful ways. The anthropology definition guides the description of the institutions of racism: doctrine and strategy. The characteristics definition assists describing how racism is normalized and proliferated. – Additional details are stated at the end of the article.
 
 
Culture
…as Anthropology
…as Characteristics
Racism is a doctrine
(a manner of thinking)
An institution or organization defined by a set of ideas, customs, social behaviors, attitudes, values, goals, and practices.
-      It’s learned
-      It’s based on symbols
-      It’s shared
-      It’s patterned or integrated
-      It’s usually adaptive
Racism is a strategy
(a method of doing)
 
Intentions & Motives
 
“There is another class of coloured people who make a business of keeping the troubles, the wrongs, and the hardships of the Negro race before the public. Having learned that they are able to make a living out of their troubles, they have grown into the settled habit of advertising their wrongs — partly because they want sympathy and partly because it pays. Some of these people do not want the Negro to lose his grievances, because they do not want to lose their jobs.” – Booker T. Washington
 
In the prior article I postulated that racism in America was popular (wanting to be accepted) and polarizing (wanting to be divisive); and then, concluded that racism was prejudicial (harmful, detrimental, hurtful, damaging, injurious) and discriminatory (biased, unfair, bigoted, inequitable). The estimating question of the prior article was intended to explore this relationship. However, given the breadth and depth of responses, I believe I asked the wrong question.
 
Let’s consider a new question: what are the intentions and motivations of actors or entities that benefit from racism?
 
Intent (noun) is a mental attitude with which an individual acts, and therefore it must be inferred from surrounding facts and circumstances. [4] 
 
Motive is usually used to explain why a person acted or refused to act in a certain way.[5]
 
In my view, evaluating such a question is potentially difficult. This potential is compounded by the ways and means of communication, attitudes concerning short and long-term results, and moral/value systems, just to name a few. Therefore, when estimating intentions and motivations of others, I believe an evaluator must keep at least two primary considerations in mind: their views will influence their evaluation, and their views may require adjustment over time.
 
Influence
 
In my view, the evaluator must take special care as to not assign “intent” or “motive” unjustly. On the other hand, prima facie matters and preponderance is meaningful.  All of this to say, “Follow the evidence.”
 
Adjustment
 
In my view, it seems reasonable to assume that seems clear and compelling today may amount to less than preponderance tomorrow, and vice versa. Therefore, any particular evaluation may need to be reconsidered many times prior to arriving at a satisfactory answer.
 
Revisiting Racism – An Improved Working Definition
 
Racism is a prejudicial or discriminatory classification of human beings according to their perceived race.
 
Applying “Race”
 
Race – A classification of any particular human being as descending from a particular “pure and unmixed” stock: Black (Negro), Red (Indian), White (Caucasian), Yellow (Mongolian), or Samoyeds, Esquimaux, and Tartars. Classification is determined by assessing differences, characteristics, capacities and/or abilities assumed to being inherent to a particular human race (e.g. skin color, facial form, eye shape, genetic markers, and/or other arbitrarily features).
 
Applying “Culture”
 
Racism, as a doctrine or strategy, is institutionalized by leveraging ideas, customs, social behaviors, attitudes, values, goals, and practices.
 
Racism, as a doctrine or strategy, is culturally normalized by instruction, use of symbols, sharing, integration, and adaptation.
 
Applying “Intentions and Motives”
 
Intent is…[6]
    • A determination to perform a particular act for a specific reason; or…
      A determination to act in a particular manner for a specific reason
    • An aim or design
    • A resolution to use a certain means to reach an end.
 
Motive is an idea, belief, or emotion that impels (pushes/drives, compels/obliges) a person to act in accordance with that state of mind (feeling).
 
Putting It Together
 
Racism is a prejudicial or discriminatory classification of human beings according to their perceived race.
  • Racism classifies human beings according to differences, characteristics, capacities and/or abilities assumed to being inherent to a particular human race (e.g. skin color, facial form, eye shape, genetic markers, and/or other arbitrarily features). Classifications are black (Negro), red (Indian), white (Caucasian), yellow (Mongolian), and other.
  • Racism stratifies human beings according to their perceived race.
  • Racism is a doctrine, a manner of thinking, consisting of a set of policies, principles, rules, or guidelines.
  • Racism is a strategy, a method of doing, comprised of a designed plan, approach, or scheme; or set of designed plans, approaches, or schemes.
  • Racism is culturally institutionalized by leveraging ideas, customs, social behaviors, attitudes, values, goals, and practices.
  • Racism is culturally normalized by instruction, use of symbols, sharing, and integration, and is adaptive.
  • The intentions of racism are mental attitudes with which individuals act, and therefore it must be inferred from surrounding facts and circumstances.
  • The motivations of racism explain why a person acts or refuses to act in a racist way.
 
Racism believes in devaluing (diminishing, cheapening, reducing) human beings. Racism provides culture-based doctrines and strategies for its own ends (aims, goals, objectives). Racism is prejudicial (harmful, detrimental, damaging) and discriminatory (unfair, bigoted, inequitable, intolerant). The intentions and motivations of racism are not always clear and obvious.
 
Going Forward – A Solution
 
Racism is stupidity compounded by hate. – I find no reason to alter my original opinion concerning racism. If the United States is to be a nation of freedom-loving people, then racism must be made impotent. Removal of racism from our political and government institutions should be a priority.
 
“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. — That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, — That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness.” – Declaration of Independence, Paragraph-2
 
 
Thank you. – Sam Frescoe
 
 
© 2017 – SamFrescoeProject.Blogspot.com – All Rights Reserved
 
 

 
 
Traits
 
An ethnological approach is to compare and contrast the characteristics of various peoples and the relationships between those peoples. It seems commonly understood that this approach identifies five distinct races of human beings. It seems to be accepted that these races are “as they appear in their pure and unmixed condition.”[7]
  • Black (Negro)
  • Red (Indian)
  • White (Caucasian)
  • Yellow (Mongolian)
  • Samoyeds, Esquimaux, and Tartars
 
Genetics
 
The premise of the genetics approach is that “modern biological concepts of race can be implemented objectively with molecular genetic data through hypothesis-testing.”[8] This approach rejects the notion that culture-based definitions of race are adequate to classify the human beings as a whole; and, argues that “there are no objective criteria for choosing one adaptive trait over another to define race. As a consequence, adaptive traits do not define races in humans.” [9]  In other words, “Humans have much genetic diversity, but the vast majority of this diversity reflects individual uniqueness and not race.” [10] 
 
Culture
 
Culture (noun) has many definitions. However, given the constraints of this piece, I am limiting to discussion to definitions that could categorized as “anthropology.” In keeping with prior practice, I examined a number of modern dictionaries. Four sources were consulted: Dictionary.com, Google, Merriam-Webster, and Oxford. For a historical understanding of the term, I consulted the Webster 1828.
 
Anthropology [11],[12],[13],[14]: Culture seems to allow categorization and description of civilizations and societies. Common traits seem to be the following: an encompassing set of ideas, customs, social behaviors, attitudes, values, goals, and practices shared among a set of human beings; a categorical description of an institution or organization of human beings.
 
Historical Definitions:
  • Culture (n): The application of labor or other means to improve good qualities in, or growth; as the culture of the mind; the culture of virtue. [15]
  • Anthropology (n): A discourse upon human nature; the natural history or physiology of the human species. [16]
 
Historical Perspective:  Culture is "that complex whole which includes knowledge, belief, art, morals, law, custom and any other capabilities and habits acquired by man as a member of society." – E.B. Tylor, Anthropologist, the founder of cultural anthropology. [17]
 
Characteristics: [18]
  • Culture is learned
  • Culture is based on symbols
  • Culture is shared
  • Culture is patterned or integrated
  • Culture is usually adaptive
 
 


[1] Kevin Myles. “Racism vs Race-ism: The changing language of race in America”. Daily Kos. Published 22 Apr 2009. http://www.dailykos.com/story/2009/4/22/723329/- (accessed 170115)
[3] Robert Wald Sussman. “There is no Such Thing as Race”. Newsweek. 08 Nov 2014. http://www.newsweek.com/there-no-such-thing-race-283123 (accessed 170126)
[8] Alan R. Templeton. Biological Races in Humans. US National Library of Medicine. National Institutes of Health. https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3737365/ (accessed 170126)
[9] Alan R. Templeton. Biological Races in Humans. US National Library of Medicine. National Institutes of Health. https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3737365/ (accessed 170126)
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